LUKE 8:1–3
WOMEN ACCOMPANYING JESUS
Text – Luke 8:1–3
1 He journeyed from one town and village to another, preaching and proclaiming the good news of the kingdom of God. Accompanying him were the Twelve
2 and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out,
3 Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.
Historical and Jewish Context
In first-century Jewish society, women had a limited public role, especially in religious or rabbinic settings. Rabbis typically did not include women among their followers. Yet Jesus included them openly and respectfully. Mary Magdalene, identified here as someone delivered from “seven demons,” signifies total healing from deep affliction. Joanna’s social status as the wife of a royal steward shows that Jesus’ ministry attracted both the marginalized and the elite. These women not only followed Jesus, but also supported His mission materially—an extraordinary example of female discipleship in a male-dominated culture.
Catholic Theological Perspective
The presence of these women demonstrates the inclusive nature of the Church from its inception. Jesus elevated the dignity and role of women, acknowledging their faith and service (CCC 773, 871–873). Mary Magdalene later becomes the first witness to the Resurrection and is called “Apostle to the Apostles” (John 20:18). This validates the important roles women have in the life and mission of the Church, though not in the ministerial priesthood (CCC 1577). Their financial and personal support reflects the Christian call to stewardship (CCC 2042–2043) and the vocation of the laity in supporting evangelization (CCC 900).
Parallels in Scripture
Mark 15:40–41 – Women followers at the crucifixion
John 20:1–18 – Mary Magdalene at the empty tomb
Acts 16:14–15 – Lydia supports Paul’s mission
Proverbs 31:10–31 – Praise of a virtuous woman
Galatians 3:28 – Unity in Christ across gender and status
Key Terms
Mary Magdalene – A faithful disciple who experienced deep healing and witnessed the Resurrection
Seven demons – Symbolic of complete spiritual and emotional oppression
Joanna – A woman of status and influence who humbled herself to follow Christ
Provided from their resources – Voluntary financial and personal support for the mission
Kingdom of God – The central message of Jesus’ ministry, which transcends social boundaries
Catholic Liturgical Significance
This passage is often reflected upon during the feast of Saint Mary Magdalene (July 22) and women’s retreats. It reminds the Church of the vital contributions of women in the mission of Christ and challenges modern believers to support the Church’s work with the same devotion and generosity.
Conclusion
This brief passage powerfully highlights the vital role of women in Jesus’ ministry. They were not passive bystanders but active disciples, offering their resources and lives for the Kingdom. Jesus’ inclusive approach defied cultural norms, showing that discipleship is based not on gender or status, but on faith and love.
Reflection
Am I contributing to the Church’s mission with the best of my resources and abilities?
Do I value the contributions of women in the Church and support their active roles?
How can I imitate the faithful generosity of Mary Magdalene, Joanna, and Susanna?
Prayer
Lord Jesus, You welcomed women into Your ministry and honored their faith. Help me to offer my life as they did—in service, love, and generosity. May I be faithful in following You and supporting Your mission, regardless of my position or means. Amen.