LUKE 8:40–56
JESUS HEALS JAIRUS’ DAUGHTER AND THE WOMAN WITH A HEMORRHAGE
BRIEF INTERPRETATION
Text – Luke 8:40–56
40 When Jesus returned, the crowd welcomed him, for they were all waiting for him.
41 And a man named Jairus, who was a synagogue official, came forward. He fell at the feet of Jesus and begged him to come to his house,
42 because he had an only daughter, about twelve years old, and she was dying. As he went, the crowds almost crushed him.
43 And a woman afflicted with hemorrhages for twelve years, who had spent all her livelihood on doctors and was unable to be cured by anyone,
44 came up behind him and touched the tassel on his cloak. Immediately her bleeding stopped.
45 Jesus asked, “Who touched me?” While all were denying it, Peter said, “Master, the crowds are pushing and pressing in upon you.”
46 But Jesus said, “Someone has touched me; for I know that power has gone out from me.”
47 When the woman realized she had not escaped notice, she came forward trembling. Falling down before him, she explained in the presence of all the people why she had touched him and how she had been healed immediately.
48 He said to her, “Daughter, your faith has saved you; go in peace.”
49 While he was still speaking, someone from the synagogue official’s house arrived and said, “Your daughter is dead; do not trouble the teacher any longer.”
50 On hearing this, Jesus answered him, “Do not be afraid; just have faith and she will be saved.”
51 When he arrived at the house, he allowed no one to enter with him except Peter and John and James, and the child’s father and mother.
52 All were weeping and mourning for her, when he said, “Do not weep any longer, for she is not dead, but sleeping.”
53 And they ridiculed him, because they knew she was dead.
54 But he took her by the hand and called to her, “Child, arise!”
55 Her breath returned and she immediately arose. He then directed that she should be given something to eat.
56 Her parents were astounded, and he instructed them to tell no one what had happened.
Historical and Jewish Context
Both healing stories take place within the framework of Jewish purity laws. The woman with the hemorrhage would have been considered ritually unclean (Leviticus 15:25–30), and anyone she touched would be defiled. Her illness was not only physical but social and religious, isolating her for twelve years. Jairus, as a synagogue official, represents the religious establishment. That he approaches Jesus in public shows the desperation of a father’s love overcoming social position. The number twelve, mentioned in both cases, is symbolically associated with Israel and completeness. Jesus’ willingness to touch the unclean and raise the dead reveals His authority over the Law, illness, and death.
Catholic Theological Perspective
These intertwined miracles highlight the power of faith and the compassionate authority of Christ. The woman’s secret faith and touch are rewarded with healing, while Jesus affirms her publicly, restoring her dignity (CCC 2616). His question, “Who touched me?” invites her to come forward, making her healing not just physical but relational and communal. The raising of Jairus’ daughter is a sign of Jesus’ divine power over death, foreshadowing His own Resurrection and the promise of eternal life (CCC 994–1006). Both miracles emphasize the necessity of faith, especially in seemingly hopeless situations (CCC 1814, 2090).
Parallels in Scripture
Mark 5:21–43 – Parallel account with similar details
Matthew 9:18–26 – A condensed version of both miracles
1 Kings 17:17–24 – Elijah raises a widow’s son
2 Kings 4:32–37 – Elisha raises a Shunammite’s son
John 11:1–44 – Jesus raises Lazarus from the dead
Key Terms
Synagogue official (Jairus) – A respected leader in Jewish religious life who turns to Jesus in desperation
Hemorrhage – A chronic, impure condition that brought shame and isolation
Tassel (Tzitzit) – A symbol of the commandments (Numbers 15:38); touching it showed reverence and belief
Power has gone out – The divine life and healing grace flowing from Jesus
Child, arise – A life-giving command revealing Jesus’ authority over death
Catholic Liturgical Significance
This Gospel is proclaimed in Ordinary Time and is often used in healing Masses and during ministry to the sick and grieving. It highlights the importance of faith, the accessibility of Jesus’ healing, and the hope of resurrection. It also encourages the faithful to approach Jesus with confidence, regardless of their status or situation.
Conclusion
Luke presents two miracles interwoven to show that no one is beyond Jesus’ mercy: a prominent leader and an outcast woman both find healing through faith. The passage teaches that God’s timing is perfect, even when it seems delayed. Fear and hopelessness are overcome by trusting in the Lord who brings healing, dignity, and life.
Reflection
Do I believe that Jesus has the power to heal what is broken in me—physically, spiritually, or emotionally?
Am I willing to step forward in faith like Jairus and the woman, even when others doubt?
How do I respond to delays or interruptions in my spiritual journey—do I still trust in His timing?
Prayer
Lord Jesus, You welcomed the desperate cry of a father and the silent touch of a suffering woman. You restored life, dignity, and faith. Heal me in body and soul, and help me trust in Your power even when hope seems lost. Strengthen my faith to believe that You are always present and working for my good. Amen.
INTRODUCTION
This gospel passage interweaves two miracles of Jesus. On his way to heal Jairus’ daughter, Jesus healed a woman who had been bleeding for 12 years and could not get any better even though she spent her most resources on physicians. Because of her faith, Jesus healed her in private and asked her to acknowledge that in public so others could also glorify God. Even though Jairus’ daughter had died by the time Jesus reached his house, he restored her life. In contrast to the previous miracle, Jesus instructed the child’s parents not to publicize the miracle. Let us acknowledge what God has done for us.
INTERPRETATION
Raising the dead is an unusual miracle. The Bible gives instances of this. During the Old Testament times, prophets Elijah (1 Kgs 17:17-24) and Elisha (2 Kgs 4:32-37) performed such miracles. Another regaining of life happened when people buried a man in Elisha’s grave. When the body touched the prophet’s bones, the dead person came back to life (2 Kgs 13:20-21).
In the New Testament, Jesus, Peter (Acts 9:36-42), and Paul (Acts 20:9-12) raised people from the dead. Jesus raised a Nain widow’s son (Lk 7:11-17), Jairus’ daughter (Lk 8:41-56), and Lazarus on the fourth day of his burial (Jn 11:1-14). At the death of Jesus, many rose from the dead. “The earth quaked, rocks were split, tombs were opened, and several holy people who had died were raised to life. They came out of the tombs, and after the resurrection of Jesus they entered the Holy City and appeared to many” (Mt 27:51-53). Jesus’ raising himself up from the dead (Mt 28:6; Acts 2:24) was the greatest of these miracles.
On his way to heal Jairus’ daughter, Jesus healed a woman. Saint Luke interweaved both the miracles, presenting Jesus as the master of sickness and death. The faith of Jairus and the sick woman caused both miracles to happen.
(Lk 8:41) A man named Jairus, a ruler of the synagogue, came up, threw himself at Jesus’ feet and begged him to come to his house
Though the gospels do not give the names of many people, the evangelist provides the name of the synagogue official considering his popularity and prominence in the community. The early gospel readers also might know him. Mentioning his name would add to the credibility of the report. Jesus used to go to the synagogues on the Sabbath to pray and preach.
So, he might know Jairus in person.
Though a prominent Jew and official of the synagogue, he “threw himself at Jesus’ feet and begged him” in public to express his humility and faith in Jesus. He knew that only Jesus could heal his child because he had seen Jesus healing many sick in the synagogue.
(42) Because his only daughter, about twelve years old, was dying. As Jesus was on his way, the crowd pressed heavily on him from every side
Though each child is precious to the parents, losing the only child will add to the grief of the parents. In Jairus’ case, the dying child was his only daughter. The son of the widow of Nain, whom Jesus raised during the funeral procession, was her only child (Lk 7:12). Lazarus, whom Jesus raised on the fourth day after his death, was the only brother of Martha and Mary (Jn 11:1-44). Luke, as a physician and precise writer, gives the age of Jairus’ daughter as twelve. He also gives the medical condition stating that the child was dying. So, the readers get a clear picture of how dear the child would be to her father and how dire was his need.
The crushing of the crowd around Jesus was because of the narrow road and many people who came to see and hear Jesus. They were all walking with him on his way to Jairus’ house. They also were curious to witness the dying child’s healing. This sets the background for what follows in the narration.
(43) There was a woman who had suffered from a bleeding for twelve years. This woman had spent everything she had on physicians, but none of them had been able to cure her
Another miracle happened on the way to Jairus’ house. Number 12 has much significance in the Bible. Jairus’ daughter was 12 years old, and the woman had haemorrhages for 12 years. Besides her physical suffering, the Jews considered this woman unclean and outcast for such a long time. According to the Law of Moses, “Any bed she lies on during the time this flow lasts will be unclean as during her monthly period. Any seat she sits on will be unclean as it would be during her monthly periods. Anyone who touches them will be unclean; he must wash his clothing and take a bath and will be unclean until evening” (Lev 15:26-27). So, she could not live with any people or could not have any social contact.
Luke the physician records that no doctor could cure her. She had spent all her livelihood on medical treatment, and all such efforts were in vain. Mark records that the medical treatment did not help but only made the sickness worse (Mk 5:26). All these add to the gravity of her suffering and the magnitude of her healing by Jesus.
(44) Now she came up behind Jesus and touched the tassel of his cloak, and her bleeding stopped at once
When the crowd was crushing on Jesus, the sick woman could not reach him. If people had recognized her uncleanliness, they would not allow her to reach Jesus by passing amid them. She was also afraid to come in front of Jesus and present her case in public because of her detested sickness. So, she came in secret behind Jesus and did not verbally ask for healing.
Since she was away from the public for 12 years, no one recognized her uncleanliness. So, she could approach Jesus squeezing through the moving crowd. Her only hope was in Jesus, and that gave her the courage to approach Jesus in disguise. Her faith made her touch the tassel on the cloak of Jesus as a meaningful gesture of her faith in Jesus’ healing.
Touched the tassel of his cloak
God had instructed Moses, “Speak to the people of Israel and tell them that they and their descendants are to put tassels on the hem of their garments and a purple cord on this tassel” (Num 15:38). The purpose of the tassels was that “the sight of them will remind you of all the commands of the LORD” (Num 15:39). Jesus also wore such an outer garment with four tassels prescribed by the law.
According to Malachi 3:20 (4:2), “for you who fear my name, the sun of justice will arise with healing in its wings.” When Jesus came as this sun of justice or Messiah, people touched his outer garment considering it as his wings for the prophesied healing. Since this woman believed Jesus as the Messiah, she touched his tassel with faith. According to Mark 5:28, “If I just touch his clothes, I shall be healed.”
There were other instances where the sick people touched the tassel of Jesus’ garment and got healed. Matthew records that when Jesus and his disciples reached Gennesaret, people brought the sick to him and “begged him that they might touch only the tassel on his cloak, and as many as touched it were healed” (Mt 14:36). Mark also reports the same (Mk 6:53-56).
There were similar instances of healing power flowing from the clothes or even the shadow of the apostles and other saints. Saint Luke records in the Acts of the Apostles about Saint Paul: “when face cloths or aprons that touched his skin were applied to the sick, their diseases left them and the evil spirits came out of them” (Acts 19:12). An even greater and strange way of healing happened with Saint Peter. “Thus they even carried the sick out into the streets and laid them on cots and mats so that when Peter came by, at least his shadow might fall on one or another of them. A large number of people from the towns in the vicinity of Jerusalem also gathered, bringing the sick, and those disturbed by unclean spirits, and they were all cured” (Acts 5:15-16). The faithful have used relics of saints as instruments of God’s miracles and healing. The woman’s bleeding stopped because of the intentional healing that Jesus gave her, considering her good faith.
She had expressed it by touching the tassel of Jesus’ garment.
(45) Then Jesus asked, “Who touched me?” Everyone denied it and Peter said, “Master, the crowd is pushing all around you”
None other than Jesus and the lady knew the meaning of Jesus’ question, “Who touched me?” Others were touching and pressing on Jesus, to get his attention, to hear him speak, or the crowd was pushing on those standing close to Jesus so they could not avoid pressing on him. The implied meaning of the question was who touched Jesus with faith for healing. That was not clear for the disciples and the surrounding crowd. Those who pressed on Jesus did not and could not acknowledge that they touched him intentionally. As usual, Peter was bold and open-minded in reminding Jesus that it is natural that the crowd would press on him in that situation.
(46) But Jesus said, “Someone touched me, for I felt power go out from me”
Jesus insisted that the touch was not casual but for the specific purpose of availing healing. He knew for certain that someone had taken healing from him by stealth. Since she had come from the back, he did not see her. Jesus might have noticed her slipping away after she got cured. He wanted the disciples and those around him to know that they should approach him with such deep faith to receive the power of healing and salvation. We must approach Jesus with the similar faith of this humble woman. Often, we go to church or approach Jesus like casual bystanders.
(47) The woman knew she had been discovered. She came trembling and fell at his feet. Then she explained in front of everyone why she had touched him and how she had been instantly cured
For the past 12 years, the woman was living in seclusion. She had heard Jesus was healing many, and he did not deny a favour to anyone who asked for it. But she realised that she had taken the healing without asking and so felt like a robber caught red-handed. Hence she was naturally afraid and trembled. Though she would have liked to slink away unnoticed (and maybe thank Jesus in private), in the light of Jesus’ pointed question she felt obliged to come clean and give testimony of what had happened. She did this, falling before him, to express her humility and gratitude. She acknowledged in public that she received instant healing from Jesus.
(48) And Jesus said to her, “Daughter, your faith has healed you. Go in peace”
Jesus had noticed the fear and trembling of the woman. He comforted her by calling her daughter. This is the only time when Jesus called a woman “daughter.” His fatherly affection soothed her, and his spiritual healing made her into a disciple. The apocryphal writing, the “Gospel of Nicodemus,” presents this woman as Veronica who wiped the face of Jesus on his way to Calvary. There also she received another miracle of mercy by the imprint of Jesus’ image on her handkerchief.
While addressing the woman stating that her faith had saved her, Jesus acknowledged her persistence of faith during her long- term physical, mental, and spiritual struggle. Her prolonged misery led her to a glorious reward from the Lord. Jesus also wished her peace in her life journey.
(49) While Jesus was still speaking, someone arrived from the ruler’s home to tell him, “Your daughter has just died; why trouble the Master any further?”
While the drama of the woman’s healing and questioning was going on, Jairus might have been getting nervous that Jesus was delaying his journey on his way to heal his dying daughter. He might have felt bad about the woman’s intervention at that critical moment. What Jairus feared had happened. He got news from his house that his daughter died. No one knew that Jesus would raise his daughter in case she would die. So, they tried not to bother Jesus, the busy teacher, to continue his journey to Jairus’ house. They were busy with her funeral arrangements.
(50) But Jesus heard the news and said to the ruler, “Do not be afraid, just believe”
Jesus dealt with faith and fear in both miracles. Both the woman and Jairus approached Jesus with faith. Both got afraid in the middle of their contact, and Jesus comforted both. Jesus appreciated the faith of the woman and Jairus. Both got peace and remedy from Jesus. Jairus did not make any complaint to Jesus for the delay he made. Instead, he believed in Jesus’ words that he would heal his daughter.
The same kind of delay happened when Jesus came to know that Lazarus was sick. Jesus took four days to reach his house. The delay from Jesus’ part was for manifesting the greater glory of God. In both cases, Jesus comforted the family and did the great miracle of bringing the dead person back to life.
(51) When he entered the house, Jesus allowed no one to go with him except Peter, James, and John, as well as the father and mother of the child
Though all the disciples and the crowd accompanied Jesus to Jairus’ house, he limited the number of people who would enter the house. However, he ensured that there were enough people to witness the event. Those were his three favourite apostles and the parents of the deceased child. The other instances when Jesus allowed his inner circle of Peter, James, and John to accompany him were at the time of his transfiguration on a mountain (Mt 17:1- 2), and when he went to the Garden of Gethsemane to pray before his arrest (Mt 26:37; Mk 14:33).
(52) As all the people were weeping and wailing loudly, Jesus said to them, “Do not weep, she is not dead but asleep”
By the time Jesus arrived, many of the neighbours, friends, and relatives of Jairus might have reached there. They would express their grief at the death of the only daughter of their dear synagogue official. According to the Jewish custom, the family would arrange women mourners and flute players to perform public lamentations to create an atmosphere of grief. According to Mark, when Jesus and others reached the house, “Jesus saw a great commotion with people weeping and wailing loudly” (Mk 5:38). Jesus asked them to discontinue their weeping because the author of life was there to restore life. He presented the death of the girl equivalent to a sleep from which he would wake her up.
(53) And they laughed at him, knowing that she was dead.
The people around the girl had pronounced her dead, and there was no hope of bringing her back to life. So, when Jesus said she was sleeping, the mourners who were professionals to confirm the death felt that he degraded them. So, they were bold to ridicule the prominent Lord Jesus in public. The evangelist presented this mean act of the mourners, who were sure of the death of the child, to confirm that the miracle was not a healing but life restoration of the dead child.
(54) As for Jesus, he took the child by the hand and said to her, “Child, wake up!”
God who created the universe and humanity needed only two words to bring her back to life. The Aramaic words, “Talitha, kumi!” meaning “Maid, arise!” were loving words of parents waking up their children from sleep.
(55) And her spirit returned and she got up at once; then Jesus told them to give her something to eat
When God created Adam, the LORD “breathed into his nostrils the breath of life and man became a living being” (Gen 2:7). This child lost that breath of life before Jesus arrived at Jairus’ house. Jesus returned the breath to her with his tender touch, asking her to arise. This shows that the immortal soul that separates from the body does not die with the body. It can exist by itself and reunite with the body when God wants. Jesus taught us; we all will rise from the dead at his second coming when our departed souls will reunite with our resurrected body.
When the girl rose, Jesus might have noticed her physical weakness because of the lack of enough nutrition. She was not eating for days because of her severe sickness. With a paternal love, Jesus instructed her parents to give her food. This shows how Jesus wants us to meet the physical needs of others who need our care. It was also proof that she rose from the dead in good health and that she could eat after her malnourishment for some days.
(56) The child’s parents were amazed, but Jesus ordered them not to let anyone know what had happened
The parents got amazed because Jairus was asking for healing of the daughter before her death. However, Jesus did a greater miracle for him. All people who confirmed her death and had been lamenting were excited to notice the great miracle. It was natural that the news would spread like wildfire. Jesus did not want the parents to publicize what happened. Facilitating the popularity of Jesus would speed up Jesus’s passion from his envious enemies. He had more work to complete before the end of his earthly life.
MESSAGE
1. Though Jairus was a prominent person in the society, he humbled himself in front of Jesus in public because he knew that only Jesus could help him in such a situation. Many forces of this world are not in our control. We will have to humble and submit ourselves in front of God in good times and tough times.
2. The people who accompanied Jesus to Jairus’ house were mere observers of Jesus and listeners to his words. We often approach Jesus or go to church for worship likewise. If we approach him with the faith and humility of the woman who touched the tassel of Jesus’ garment, the power of Jesus will flow to us.
3. Those who receive grace from Jesus should acknowledge it before others, so they can also learn from it. In the gospels, we see that many who received healing from Jesus publicized it even when Jesus had asked them not to do so.
4. Persistence of continued faith amid severe suffering is a lesson we could learn from this woman. She did not give up her faith in the Lord, though she was not seeing any light in the dark tunnel of her life.
5. Instead of blaming God for her suffering, the woman might have been waiting for God’s intervention as per God’s design. She took appropriate action of faith when the opportunity arrived. We must approach Jesus without losing hope and do our part for Jesus to shower his grace on us.
6. After regaining the life of Jairus’ daughter, Jesus instructed her parents to give food to the child. Jesus knows our physical needs. He wants us to take care of the physical needs of others as he instructed his disciples before he fed the Five Thousand (Mt 14:16). He also wants us to meet the needs of others who need our support.