LUKE 22:24–27
THE GREATEST MUST BE THE SERVANT
Text – Luke 22:24–27
24 Then an argument broke out among them about which of them should be regarded as the greatest.
25 He said to them, “The kings of the Gentiles lord it over them, and those in authority over them are addressed as ‘Benefactors’;
26 but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant.
27 For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves.”
Historical and Jewish Context
This dispute among the disciples arises during the Last Supper, a moment charged with solemn meaning. In the ancient world, greatness was commonly measured by honor, rank, and power. Kings and rulers asserted authority through dominance and public recognition. Even within Jewish religious life, hierarchical status often carried social privilege. Against this backdrop, the disciples’ argument reflects ordinary human ambition. Jesus responds by redefining greatness, not by abolishing leadership, but by transforming its meaning through humility and service.
Catholic Theological Perspective
Jesus presents Himself as the definitive model of servant leadership. Catholic theology understands authority as participation in Christ’s own self-giving love. True greatness in the Kingdom of God is measured not by control or recognition but by service rooted in charity. “I am among you as the one who serves” anticipates the Cross, where Christ’s ultimate act of service is revealed. This teaching forms the foundation of the Church’s understanding of ministry, especially ordained ministry, which is meant to reflect Christ the Servant rather than worldly power.
Parallels in Scripture
Is 52:13–53:12 – The Servant of the Lord who saves through suffering.
Mt 20:25–28 – The Son of Man came not to be served but to serve.
Jn 13:3–15 – Jesus washes the disciples’ feet.
Phil 2:5–8 – Christ empties Himself and takes the form of a servant.
1 Pt 5:2–3 – Leaders are called to shepherd humbly, not domineeringly.
Key Terms
Greatest – Redefined by humility and self-giving love.
Servant – One who places the good of others before self-interest.
Leader – One who guides by example rather than domination.
I am among you – Christ’s presence revealed through service.
Catholic Liturgical Significance
This passage is proclaimed during Holy Week and weekday liturgies to remind the faithful of the nature of Christian leadership. It shapes the Church’s theology of ministry, particularly the call to servant leadership exemplified in episcopal, priestly, and diaconal service. The text also informs catechesis on humility, charity, and communal life within the Church.
Conclusion
Jesus overturns worldly notions of greatness and reveals the heart of the Kingdom: service rooted in love. Authority among His followers must mirror His own self-giving presence. The path to true greatness leads downward, into humility, and ultimately into communion with God.
Reflection
Do I seek recognition, or do I seek opportunities to serve?
How do I exercise responsibility and leadership in my family, parish, or community?
Jesus invites me to imitate Him by serving quietly and faithfully.
Prayer
Lord Jesus, You who came not to be served but to serve, form my heart in humility. Teach me to lead by love, to serve with generosity, and to find joy in placing others before myself. May my life reflect Your self-giving love. Amen.